HBCUs

The Governance Problem at Huston-Tillotson: Cecilia Abbott and the Architecture of Texas HBCU Subordination

Cecilia Abbott sits on the board of trustees of Huston-Tillotson University, a historically Black institution in Austin, Texas. She is the wife of Governor Greg Abbott — a UT Austin alumnus whose institution spent sixty years absorbing Black East Austin through eminent domain, whose administration has made the rollback of Black institutional support its signature domestic achievement, whose state has never permitted its only Black institution of the first class to govern itself on equal terms with its white peers, and who declined to act when his own appointees at Texas Southern University drove that institution toward governance collapse. There is a common assumption that private HBCUs occupy safer ground than their public counterparts — that self-governance insulates them from the gubernatorial power that has always threatened public Black institutions. The Huston-Tillotson situation exposes that assumption as dangerously incomplete: the governor’s influence does not require statutory authority when it can walk through the front door of a private institution’s boardroom. Continue reading

City & State

Witnessing Is Not Enough: Alabama’s Prison Crisis and the Defense Frameworks Black America Has Yet to Build

The crisis documented in The Alabama Solution does not begin at sentencing — it begins at arrest. A significant portion of the people inside Alabama’s jails on any given day have not been convicted of anything; they are there because they cannot afford bail. They lose their jobs, their housing, and their families while waiting for a trial that may be months or years away, and then accept plea deals simply to get out — taking on a criminal record they never would have accepted had they been free during the process. A community defense fund that focuses only on post-conviction litigation while leaving people to rot in pretrial detention is fighting the fire from the wrong end. Bail funds are not charity. They are a structural intervention in a system that uses poverty as a substitute for guilt. Continue reading